Achaz had abandoned the Lord for Moloch, and put his trust in an alliance with Assyria; hence the conditional prophecy concerning Juda, "if you will not believe, you shall not continue".The test of belief follows immediately: "ask thee a sign of the Lord thy God, either unto the depth of hell or unto the height above".Finally the expression "the woman" in the clause "I will put enmities between thee and the woman" is a literal version of the Hebrew text.
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Achaz, who cherished Assyrian proclivities, did not join the coalition; the allies invaded his territory, intending to substitute for Achaz a more subservient ruler, a certain son of Tabeel.
While Rasin was occupied in reconquering the maritime city Elath, Phacee alone proceeded against Juda, "but they could not prevail".
Critics have endeavoured to represent this passage as a combination of occurrences and sayings from the life of the prophet written down by an unknown hand .
The credibility of the contents is not necessarily affected by this theory, since prophetic traditions may be recorded by any writer without losing their credibility.
The Blessed Virgin Mary is the mother of Jesus Christ, the mother of God.
In general, the theology and history of Mary the Mother of God follow the chronological order of their respective sources, i.e.
In this sense does the Bull "Ineffabilis" ascribe the victory to Our Blessed Lady.
The reading "she" () is neither an intentional corruption of the original text, nor is it an accidental error; it is rather an explanatory version expressing explicitly the fact of Our Lady's part in the victory over the serpent, which is contained implicitly in the Hebrew original.
Since our indefinite article serves this purpose, we may translate: "I will put enmities between you and a woman".